Preventive Measures on Sexual Freedom in The Maesan Wetan Area in Islam and Health Sciences

. One of the problems experienced by society in general is sexual freedom which has been mostly committed by teenagers and adults. The sexual freedom activity has been carried out by force and there is consensual consent for men and women. People have been committing the activity deliberately even though there is already a statutory law that regulates the prohibition of sexual harassment. This community service was carried out in the Maesan Wetan area and aimed to anticipate sexual freedom in society. The method of this service was qualitative and involved three stages: the first stage, presentation of free sex material according to hadith and medical science, the second stage, the question-and-answer method, and the third stage, evaluation. The results of this service are: First, the public's knowledge of the dangers of free sex increases. Second, the strategy is to stay away from it and overcome it by providing educational aspects for children to avoid free sex. Third, the community has figured out the negative consequences of free sex, namely HIV-AIDS, which causes the perpetrators to develop the disease. There is no medicine for this disease and people can only rely on drugs that can reduce the number of HIV viruses, namely Antiretrovirals (ARVs) to prevent the development of AIDS stages. In addition, ARVs function to prevent opportunistic infections that can attack the human immune system.


Introduction
One of the problems experienced by society in general is sexual freedom that has been mostly committed by teenagers and adults.Free sex or sexual freedom has been done by force and sometimes consensual.People are free to do this even though it contradicts the statutory law governing the prohibition of sexual harassment.This sexual freedom can be influenced by social media, such as YouTube, Instagram, Facebook and others which display negative behavior that is contrary to Islam [1].In addition, free sex is also caused by promiscuity which is out of parental and religious control that it eventually leads to sexual freedom and homosexuality [2].Such behavior shall not be taking place in the society because it will endanger the nation's generation [3].It is undeniable that sexual freedom activity has spread throughout the village level, where teenagers live a luxurious, hygienic lifestyle and are free to be alone with the opposite sex.This is what makes the servant interested in doing a community service as part of the concern.Furthermore, this activity is expected that young people and adults of Maesan Wetan stay away from free sex so that they do not get sexually transmitted infections which have implications for HIV-AIDS as took place in African countries [4].
A community service for free sex preventive measures was conveyed to the Maesan Wetan community.Maesan Wetan is an area in the Wahyuharjo area, Lendah, Kulonprogo Yogyakarta.The population belongs to the lower middle class, working as farmers.Some of the people also work as private teachers, civil servants and others.Based on the survey results, the majority of Maesan Wetan are working as rice farmers, watermelons, corn and others.This area is famous for its rice crops which are quite good and the soil is fertile with abundant water.However, in the midst of fertile land, in 2021 the shallot farmers were attacked by caterpillars, resulting in crop failure.Most of the people are immigrants or nonnatives.Islamic religious education is a concern amidst the incessant social media that influences the lifestyle of the Maesan Wetan community.Consequently, sexual freedom is common among teenagers.Based on data from WHO, from year to year sexual freedom has increased by approximately 73% [6].This religious service is different from the previous one.The previous service was more about increasing religious knowledge and improving the economy, such as the service that was carried out regarding the care of corpses in the Prophet's hadith which was trained on compassionate people [7].There was also about religious moderation which was conveyed to the Tesbatan community so they understand about religious moderation [8], the spirit of religious moderation to children about the importance of teaching the Qur'an, practical worship training and environmental cleanliness [9].In addition, dedication to prevention of HIV-AIDS was implemented [10].Another thing was religious tolerance, sharia economic empowerment, and cooperative community empowerment in Islamic boarding schools [11].The last one was spiritual services, namely ruqiyah hadiths based on digital applications that educate the Sengonkarang community [12].
Based on the aforementioned data, there is no journal article discussing sexual freedom in Islam and medicine, so it is very important to convey to the public about the importance of staying away from free sex and the dangers of free sex that it causes.
This service is carried out to provide solutions to problems experienced by teenagers who are free to do things that deviate from Islamic rules outlined by Allah and His Messenger.Many hadiths of the Prophet gave warnings so that people stay away from heinous and fearful acts since it can impact on promiscuity and free sex.Therefore, the preventive action of the Prophet is a preventive action from the aspect of Islamic teachings [13].In the field of health, free sex will cause a deadly disease if it is not quickly cured.The emerging disease is HIV-AIDS, which until now has no effective medicine for a complete recovery (Browner, 2014).

Methodology
The method of implementing this service was more qualitative in nature, which was by conducting field observations, interviews and documents analysis of hadiths and health sciences that discuss sexual freedom [15].The stages of the service were as follows: a.First stage The first stage was carried out aiming to obtain information from the service field so that it can provide benefits and be able to overcome community problems, namely: (1) Observation Method, in this method, the servant conducted a field survey by looking at the service location and visiting the KKN (Community Service) location specifically in the Maesan Wetan area.This observation was to get an overview of the service location and activities carried out by the community every day.(2) Interview Method, the servant held a meeting with community representatives and asked about the problems faced by the community regarding sexual freedom.(3) Documents investigation related to hadiths on sexual freedom and articles on health aspects that discuss free sex.b.Second stage At this stage, the implementation of community service was carried out with several important things, namely: carrying out a socialization of community service regarding scientific knowledge about sexual freedom and carrying out an important question about sexual freedom and the consequences it causes.This was done to find out the extent of the knowledge about sexual freedom in hadith and health sciences.c.Third stage In the third stage, the servant evaluated the implementation of the service that has been carried out, so that the strengths and weaknesses were identified.To carry out this evaluation, the servant provided a questionnaire to be filled in by the community and would then be followed up in the next community service so that it would be better and useful for the community.

Results and Discussion
Sexual freedom is a homework for this nation that must be dealt with.If left unchecked, it will continue to spread so that the perpetrators are increasing.Free sex is a social disease that is difficult to get rid of because it is in accordance with human desires.Most of such sexual activities have been committed by adults, students and teenagers.Because of this, preventive actions were taken based on Islam and health sciences for the Maesan Wetan community as shown in the following figure:

. Preventive Measures of Sexual Freedom in Islam
Preventive measures have actually been carried out at the time of the Prophet.There are many hadiths that prohibit free sex/adultery.Apart from that, the Al-Quran also prohibits humans from approaching adultery/free sex outside of marriage.The basis of the Qur'an which contains the prohibition of approaching adultery or free sex is as follows: Implementation dedication: Lecture

Material hadith and health sciences
Evaluation "And do not come close to adultery, for in fact adultery is an abomination and the worst way." (QS.al-Isra': 32).
The verse is strengthened by the hadith which prohibits humans from committing adultery by using their limbs.The hadith reads: "From Abi Hurairah RA from the Prophet SAW said: Become fate of mankind overshadowed by adultery, he realized it would be like that.Then the two eyes of adultery are the sight, the two ears of the adultery, the speech of the adultery is the speech, the hands of the adultery act, the feet of the adultery step, and the heart begins to flutter and fantasize until its sexual instinct begins to be influenced to accept or reject it."(HR.Muslim) [16].
This hadith is also found in other books which are references for Muslims, including: Kitab al-Jam'u Baina aṣ-Ṣaḥiḥaini al-Bukhāri wa Muslim (Al-Bawwāb, nd), Sunan al-Baihaqi [18], Jāmi' al-Uṡūl fi Aḥādis ar-Rasūl [19] and Kanzūl al-Amal fi al-Aqwal wa Af'āl [20].The authors of the book show their attitude towards the problem of sexual freedom which is very detrimental to humans as civilized and moral beings.So as a noble creature, he/she should follow the rules of his Prophet who loves his people.
In addition to the prohibition above, the Prophet SAW forbade his people to be alone with the opposite sex who is not his/her mahram (family member) because it would have the potential for free sex/adultery.The prohibition aims to prevent women from slander.This was emphasized by the Prophet SAW: From Ibn Abbas RA, in fact he heard the Prophet say: Never a man seclusion with a woman and nor should a woman travel except with her mahram.A man stood up and said, O Messenger of Allah, I am obliged to fight like this and that, while my wife is going to make a pilgrimage to the Baitullah?He replied go, then make pilgrimage with your wife (HR.Muslim).
The hadith above was narrated by other narrators' editorial which is almost the same as the hadith above.The narrators are al-Bukhāri [21, p. 59], Aḥmad bin Ḥanbal [5, p. 462], Sunan At-Tirmizi [22, p. 465], Sahih Ibn Hibban (Al-Busti, 1993, p. 441), Sunan an-Nasā'I (Al-Nasā'i, nd, p. 387), and Sunan al-Baihaqi [18, p. 139].Precautions before the free sex took place were carried out by the Prophet SAW, including hadith scholars who follow the Prophet.Quotations taken from the hadith in the books have also been done as a response to acts that invited adultery/sexual freedom which were generally carried out by adolescents and adults.
The hadith explicitly explains the prohibition of seclusion between men and women unless accompanied by a mahram.Actions seem to have become commonplace in society because they are part of a quiet and good life.Basically, to measure human life is to imitate the behavior of the Prophet SAW.Islam forbids it to protect offspring from its existence and as a preventive action taken by the Prophet so that it does not have fatal consequences for humans themselves.prohibition of Allah SWT.Therefore, the reason Allah forbid humans to carry out this deviant action is because there is a wisdom that Allah has given to humans behind this prohibition, which is to stay away from these actions.
Medical or health science in viewing free sex is very much in sync with the word of God and the Prophet's hadith which prohibits humans from having free sex.Free sex is carried out due to several factors, namely biological needs that are not fulfilled to seek ways of immorality, promiscuity by drinking drugs and others that make people lose their consciousness and engage in free sex, as well as economic factors that encourage people to have free sex in order to provide for their children and their husbands who are in debt and others.
Various forms of free sex acts in the view of health sciences must be conveyed to the public, so that they know and leave these acts.Maesan Wetan is a community service location that gives a positive response to the service being carried out.Until recently, no effective information has been given about free sex in Islam and medicine.The community should acquire the knowledge about free sex so the people can educate their children to stay away from free sex and the deadly disease HIV-AIDS.The public's belief in staying away from free sex is getting stronger and they are willing to leave if it is supported by the results of scientific research.The people are interested in listening and accepting what to avoid in preventing sexually transmitted infections (STIs).

The Positive Effect of Sexual Freedom Preventive Measures
The community service that has been done to the Maesan Wetan community is to provide socialization of sexual freedom in Islamic teachings and health sciences which has a positive impact.The people respond positively because they gain new knowledge.So far, the model of the service is more to the problem of needs that are technological in nature and socialization of economic improvement and others.The survey results show a positive impact on society, which can be seen in the following Many people still allowed their children to date before marriage The community educates their children not to date before marriage 5 The society has not received knowledge about the dangers of sexual freedom against free sex offenders The community acquires knowledge about the dangers of sexual freedom for free sex offenders

Conclusions
Preventive measures for sexual freedom from an Islamic and medical point of view were carried out by conducting socialization to the Maesan Wetan community as a preventive measure to avoid the torment of Allah and HIV-ADIS disease.The service was carried out as a form of concern for the community to stay away from community diseases.This precaution was delivered initially from a religious perspective, that Allah prohibits free sex.This activity is synchronized with medical or health sciences so that people are interested and at the same time leave free sex acts that have spread in certain areas.This act of free sex can have an impact on the human body, namely HIV-AIDS which attacks the immune system of free sex offenders.

Figure 2 .
Figure 2. Submission of Free Sex Material

table : Table 1 .
Positive Impact of Devotion on Free Sex Prevention